Annotation of the Holy Spirit

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I need this annotated (below) THE SACRAMENT OF THE HOLY SPIRIT The reception of the sacrament of Confirmation is nec- essary for the completion of baptismal grace. . . . “By the sacrament of Confirmation [the baptized] are more perfectly bound to the Church and are enriched with a special strength of the Holy Spirit.” —CCC, no. 1285, citing LG, no. 11 Confirmation, together with Baptism and Eucharist, form the Sacraments of Initiation  that are all intimately connected. In the Sacrament of Confirmation, the baptized person  is “sealed with the gift of the Holy Spirit” and is strengthened for service to the Body of  Christ. The prophets of the Old Testament foretold that God’s Spirit would rest upon the  Messiah to sustain his mission. Their prophecy was fulfilled when Jesus the Messiah  was conceived by the Spirit and born of the Virgin Mary. The Holy Spirit descended on  Jesus on the occasion of his baptism by John. Jesus’ entire mission occurred in  communion with the Spirit. Before he died, Jesus promised that the Spirit would be  given to the Apostles and to the entire Church. After his death, he was raised by the  Father in the power of the Spirit. The New Testament reports many manifestations of the Holy Spirit, two of which we  note here. St. John’s Gospel describes an outpouring of the Spirit on Easter night when Jesus breathed on the Apostles and said, “Receive the holy Spirit” (Jn 20:22). St. Luke’s  Acts of the Apostles gives another account of the sending of the Holy Spirit at  Pentecost, fifty days after the Resurrection of Christ (cf. Acts 2). Filled with the Holy Spirit, the Apostles proclaimed God’s mighty deeds. Peter preached that this coming of  the Spirit fulfilled the prophecy of Joel: “In the last days . . . I will pour out a portion of my spirit / upon all flesh” (Acts 2:17; cf. Jl 3:1). Those who believed in the Apostles’ preaching were baptized and received the Holy  Spirit through the laying on of hands. The Apostles baptized believers in water and the  Spirit. Then they imparted the special gift of the Spirit through the laying on of hands.  “The imposition of hands is rightly recognized by the Catholic tradition as the origin of the sacrament of Confirmation, which in a certain way perpetuates the grace of  Pentecost in the Church” (CCC, no. 1288, citing Pope Paul VI, Divinae Consortium Naturae, no. 659). By the second century, Confirmation was also conferred by anointing with holy oil, which came to be called sacred Chrism. “This anointing highlights the name ‘Christian,’ which means ‘anointed’ and derives from that of Christ himself whom God ‘anointed  with the Holy Spirit’” (CCC, no. 1289, citing Acts 10:38)